The Tulip Driven Life

By: Thomas F. Booher We now turn to Jarvis Williams' chapter The Gospel: A Uniquely Planned Strategy for Reconciliation. Williams reminds us that through Christ, man is reconciled to God, to his fellow man, and to all of creation/the cosmos itself. So naturally, cultures can find common ground and unity through redemption in Christ. Williams has some strong, perhaps controversial statements, such as "race in the American narrative has prioritized majority White culture and dehumanized and marginalized minority (and especially Black) cultures." In the 1600's race developed in our nation as a social construct in order to establish and maintain a racial hierarchy of whites over blacks. The construct of race has served "as a way to dehumanize and marginalize black and brown people and subjugate them to the White majority." And one more for good measure -- "The construct of race in the American experience has historically operated as a category of priv

Part 3 of my review covers chapter two of the book, and I must say from the outset there is much in here that is commendable and helpful. The author is Irwyn Ince, graduated of Reformed Theological Seminary and Covenant Theological Seminary. He is Pastor and Director of the GraceDC Network Institute for Cross-Cultural Mission. Much of the chapter is spent demonstrating the undoing of the Tower of Babel in Acts 2, where the nations are gathered, the Spirit is poured out on them, and the unity of the nations is seen in the power of the Spirit bringing the nations to faith in Jesus Christ. Ince opens with Col. 3:11 and Gal. 3:28. The religious bond, the bond that we have in Christ, runs deeper than any other bond. We have one Lord, one Father, one faith, one baptism, one Spirit. We are the body and bride of Christ, and Christ's body and bride is comprised of human beings from every tribe, tongue, and nation. That is a very beautiful and glorious thing. that's the power of the

We now turn to chapter one of All Are Welcome: Toward a Multi-Everything Church. This chapter is written by Eric M. Washington, who is "Associate Professor of History and Director of the African and African Diaspora Studies at Calvin College." The chapter is entitled  The Most Segregated Hour: Roots and Remedies of An American Evangelical Problem. Washington opens with a lengthy quote of Martin Luther King Jr., who said in 1963 at Western Michigan University in Kalamazoo that the worship hour on Sundays is the most segregated hour in the United States, and that the church can begin repenting by removing "the yoke of segregation" from itself. King goes on to say that "the church itself will stand under the judgment of God" for its racial segregation. (Certainly, I would agree that racism in the church will be met with the judgment of God if it does not repent.) Washington replies -- "Sadly these words still hold true." He then shares a 2008 re

By: Thomas F. Booher I have decided to write chapter-by-chapter reviews of the book All Are Welcome: Toward a Multi-Everything Church, which is edited by Leon Brown. (Find parts two , three , four , and five of my review here). Each chapter is written by a different author, not a few of whom are in the PCA, my own denomination. From the book's introduction we find that:  "Within these pages you will hear from men and women, African Americans, an Indian American, a Hispanic, and those of mixed-ethnic heritage. Their insights are valuable. Their perspectives—like yours—have been shaped by their cultures, ethnic heritages, histories, and financial standings." This book comes with endorsements from some real heavy hitters in the Reformed world, including Michael Horton, Derek Thomas, D. Clair Davis, and others. The exhortation from Horton and others is to let non-whites/ethnic minorities do more talking concerning racial reconciliation. Horton also adds that