"The Puritans overwhelmingly defended the cause of learning and the faculty of reason against such attacks on the mind. For the Puritans, zeal was no substitute for knowledge. John Preston declared, “I deny not but a man may have much knowledge and want grace, but on the other side,…you cannot have more grace than you have knowledge.”16 Richard Baxter believed that “education is God’s ordinary way for the conveyance of his grace, and ought no more to be set in opposition to the Spirit than the preaching of the Word.”17 John Cotton claimed that although “knowledge is no knowledge without zeal,” yet “zeal is but a wild-fire without knowledge.”18 The sectaries and antinomians pictured faith and reason as antagonists. The Puritans rejected the perennial attempt to belittle reason in religious matters. “Faith is grounded upon knowledge,” said Samuel Willard; “though God be…seen by an eye of faith, yet he must be seen by an eye of reason too: for though faith sees things above reason,
Thoughts on the Reformed faith, preparation for ministry, and doing all to the glory of God.