Romans 8:8-11 – Resurrection:
Completed,
Continuing, and Coming – Sermon Outline
Intro: Those
in heaven right now are there without their bodies. Does this matter?
Need: Yes! See that without our resurrected, glorified bodies, we
cannot inherit the kingdom of heaven!
Theme: The Resurrection Blessings of Having Christ’s Spirit:
I.
Justification: Raised from our sinful flesh in
order to belong to & please God. (8-9)
A. Recall
Paul has explained his inner struggle as a Christian in Romans 7.
1.
The law of God is Paul’s delight after the
inward man (7:22), but in his members/bodily passions, his sinful flesh possesses
another law, the law that still loves sin and leads to captivity, death, hell, 7:23.
2.
So Paul laments in 7:24, “O wretched man
that I am! Who shall deliver me from this body of death?”
B.
In our sinful, fallen state, we are body &
soul separated from Christ, having no just standing with God.
1.
We only have life “in the flesh” (8:8), a life
unable to please God b/c enslaved to our sinful desires.
2.
Such a person does not have the Spirit, and
therefore is not justified, is not raised by Christ’s Spirit from the dominance
of his sinful flesh/passions to serve with his heart/mind the law of God, 7:25.
3.
Those without the Spirit of Christ do not
belong to Christ, Rm. 8:9, & therefore cannot please God.
C.
But when you’re born again by the Spirit, you
have justification, Christ’s righteousness by His Spirit.
1.
So the first resurrection is the indwelling of
Christ’s Spirit. Here we have Christ & His work united to us, indwelling us,
so that God treats us as perfectly righteous in/through Christ’s indwelling
Spirit.
2.
In Christ our sins are atoned, & His
obedience becomes ours. So the Father loves us b/c of His Son.
3.
Is God the Father pleased with His Son? If you
have Christ/His Spirit, He’s equally pleased with you.
4.
Why? Because His Son lived
and died for you, the Son’s life and death for you pleases God.
5.
Thus you must have Christ’s Spirit indwelling
you, not your sinful flesh, in order to please God.
6.
Without Christ washing you, all your attempted
righteous deeds from your sinful self disgusts God!
D.
Who is the Holy Spirit? He is God, the 3rd
person in the Triune Godhead.
1.
He’s the Spirit of Christ B/C Christ was
indwelt & lived by the Spirit throughout His righteous life, sin bearing
death, & by the Spirit He rose & ascended to the Father to pour that same
Spirit out on us!
2.
This is why Rom. 8:9 refers to the Spirit, the
Spirit of God, & the Spirit of Christ in the same breath.
3.
It is one and the same Spirit, promised by the
Father and given to the Son after He atoned for sin & returned to His
Father, having completed the work the Father gave His Son Jesus Christ to do.
4.
Jesus was clear: “It is the Spirit that gives
life; the flesh profits nothing” in John 6:63. So it is by the power of God the
Holy Spirit that Christ was raised from the dead, & His people, soul & later
body.
5.
Rom. 8:9 indicates that if we have the Holy
Spirit of Christ, we are indeed pleasing to God.
II.
Sanctification: Raised
inwardly/spiritually now in order to live righteously. (10)
A.
When Romans 12:1-2 says to present your bodies
as a “living sacrifice” it means your physical body.
1.
For 8:10 says, “the body is dead because of sin,
but the Spirit is life because of righteousness.”
a.
Since our bodies are not yet raised, that
living sacrifice takes the form of “dying” to our sinful flesh.
b.
This is why we take up the cross daily, die to
self daily, killing sinful lusts by the Spirit’s power, not by physically
chopping up our bodies but by spiritually chopping up our sinful bodily
passions.
2.
Thus in sanctification we are to be living
sacrifices, bodies that are set apart as the temple of God.
a.
We are filled/indwelt by the Holy Spirit,
rendering to the Lord our “reasonable service” (The word service in Rom. 12:1
relates to the temple services of the Levites/priests, etc.) in all that we do.
b.
So we are not to be “conformed to this
world, but be transformed by the renewing of your mind, that you may prove
what is that good and acceptable and perfect will of God.” Rom. 12:2.
B.
Until we are raised bodily/glorified with Christ,
we battle to present our bodies as living sacrifices.
1.
Rom. 8:10 is clear that if Christ and His
Spirit is presently in you, the body is still dead due to sin.
2.
So the Christian struggles B/C the sinful
flesh, the sinful desires don’t go away altogether until glory, when Christ
returns and our bodies of sin die and are raised incorruptible, free from sinful
desires.
3.
Until then, we must starve our lusts, knowing
they are still there. Indeed, this is why Paul cries out that He is a wretched
man, and needs deliverance from this body of death, this lustful body/flesh.
4.
In Rom. 7:25 Paul summarizes the Christian’s
battle/struggle, to be this difficult one of serving the law of God with the
mind/heart, but the law of sin with the flesh/bodies that are not yet raised.
5.
This is a contradiction that will only be resolved
by being clothed with our resurrected/glorified bodies.
C.
This is a difficult yet hopeful state – in Christ
we are justified, please God, & are daily being sanctified!
1.
Rom. 8:12-14 says that you will die
(spiritually, eternally in hell) “if you live according to the sinful flesh,
but if you by the Spirit put to death the sinful deeds of the body, you will
live (spiritually, eternally in heaven). For as man as are led by the Spirit
of God, these are the Sons of God.”
2.
So the “Spirit is life” (8:10), sanctifier, B/C
by Him we resist sin, the devil, & pursue righteousness, loving God
wholeheartedly and our neighbors as ourselves.
D.
So the Christian lives both in & by the Spirit,
raised out of the deadness of our fallen, bodily passions.
1.
The Spirit that raises us sanctifies us -- we
are killing the lusts of our body by the Spirit working in and with the Word of
God, His commandments, His promises, all of it, causing spiritual growth daily.
2.
Rom. 8:14 is clear, those who are the Sons of
God don’t merely have the Spirit, but live by/are led by Him. The Holy Spirit
is making the child of God more holy bit by bit, progressively sanctifying us.
3.
So, justification is a resurrection completed by
Christ’s Spirit; sanctification is a resurrection continuing/ongoing by Christ’s
Spirit; Glorification is a resurrection coming, likewise, by Christ’s Spirit.
4.
8:10 “the Spirit is life because of righteousness”
can apply to the righteousness Christ’s Spirit gives to us in our justification,
sanctification, and glorification.
a.
Justified: Counted righteous in Christ because
of Christ’s righteousness, alive in Christ.
b.
Sanctified: Progressing in righteousness by
the Spirit working in us, renewing our lives daily.
c.
Glorified: The Spirit “will also give life to
your mortal bodies”, Rom. 8:11. A resurrected, glorified, righteous body that
is incapable of sinning and only desires that which is good.
III.
Glorification: Raised outwardly/bodily later in order to receive eternal life fully.
(11)
A. Living
by the Spirit to present our bodies as living sacrifices to God leads to being raised
with glorified bodies when Christ returns. This is the Christian faith –
without resurrection of the body, faith is futile.
1. There is no Christ
without the empty tomb, and thus no salvation without the resurrection of the
body.
2. Paul says in I
Corinthians 15 that if Christ is not raised bodily, if there is no such thing
as resurrection, we are of all men most to be pitied, for we have a false and
foolish faith.
B. 8:11, The Spirit that raised Christ’s body is the
Spirit that will raise yours:
1. The Spirit will do it because
He already indwells you and possesses you/owns you!
2. So we do not await the
Spirit’s indwelling, but His working. We have the Spirit of resurrection now!
3. This gives certain hope
of our future, bodily resurrection. Christ is raised by the Spirit, and we have
that same Spirit indwelling us now, making us spiritually alive and sanctifying
us, soon to glorify us!
IV. A Theology of Bodies: Bodily Resurrection is
hard to understand because the Church today generally doesn’t understand the
body. So let’s look at Scripture to understand glorification/resurrected bodies.
A. Let’s
begin with what we do understand the most: Jesus had a body on earth, and was
raised bodily.
1. The body in which He died
is the body that was raised, but it was raised a better body, soon glorified.
2. As the seed must die to
give way to the tree and its fruit, so we must die in our sinful bodies for
these mortal bodies to be raised up to new bodily life, glorified like
Christ’s, by the Spirit dwelling in us.
B. Jesus
Himself came “in the likeness of sinful flesh”, Rom. 8:3, to condemn sin in the
flesh.
1. He took on a body like
ours, not inherently sinful, but one that is corruptible & capable of dying,
capable of being tainted with sin, suffering under the curse of sin, etc. &
He did endure all this for us!
2. Jesus experienced hunger,
thirst, fatigue, suffering, sickness, and ultimately the painful and shameful death
on the cross, suffering not just physical death but spiritual death, His Father’s
wrath for our sin.
3. But now, Christ is
raised in incorruptible and immortal flesh/body, no longer in a body of
death susceptible to sin & temptation, but a body raised from all these things by the
Spirit of Christ.
4. Thus it is a Spiritual,
heavenly body that rises out of our mortal bodies, made after the image of the
heavenly man Jesus and His Spirit, no longer after the man of dust’s image,
Adam. I Cor. 15:42-49.
5. Rm. 8:11 is shorthand for
I Cor. 15:42-49, the Spirit that raised Christ will raise us into Christ’s
image, to a glorified bodily state that is immortal and incorruptible, not like
the mortal and corruptible Adam.
C. Consider
-- Adam, to receive & remain eternally with God and receive life to its
fullest, needed to pass God’s test on earth, then receive a glorified body in order to ascend to God’s presence in heaven.
1. Let
me put it strikingly – Even Adam’s body in the Garden, before sin, was a mortal body, and
therefore not fit for heaven. It was a body susceptible to temptation,
to sinning against God by persuasion of juicy forbidden fruit and the tongue of
Satan. It was a body that could suffer, die, & did.
2. It was a corruptible
body, not fit for or worthy of being in God’s heavenly abode. God was with Adam
in the Garden, but Christ is raised with God in human flesh in heaven itself,
in His glorified body.
3. This is, after all,
precisely what Christ the last Adam does for us – passes God’s test then ascends
to heaven in a glorified body. Even Jesus had to receive His glorified body
before He could enter heaven! His coming in the likeness of sinful flesh
means his body on earth was not fit for heaven.
D. If it is claimed that this
is speculation and God COULD have permitted unfallen Adam into His heavenly
abode while still in His mortal, corruptible body, Adam then could have sinned
in heaven, because he was in a mortal body susceptible to temptation/sin/death.
He could pull a Lucifer.
1. But I am not speculating.
I Cor. 15:50-53 is clear – “Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption
inherit incorruption. 51 Behold, I tell you a mystery: We shall not all sleep,
but we shall all be changed— in a moment, in the twinkling of an eye, at the
last trumpet. For the trumpet will sound, and the dead will be raised
incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality.” Rm. 1:23 says God is incorruptible, so we must
be made like Him to be with Him.
2. Where brothers and
sisters can we, not just corruptible but corrupted, not just in mortal bodies
but bodies having suffered mortality, dead in trespasses and sins – how can we
rise immortal & incorruptible so as to be fit for heaven, God’s kingdom?
a. Only united by the Spirit
in Christ, the resurrected God-Man, glorified in human flesh!
b. He at this moment is
meeting with us, doing so seated at the Father’s right hand in His heavenly
kingdom, doing so in human flesh, in a resurrected body that is incorruptible
and immortal!
c. In Christ alone, we are
presently seated with Him in the heavenly places spiritually, Eph. 2:6.
d. One day, in Christ alone
& by His Spirit, we will be granted access to heaven in the flesh,
in a bodily state that is incapable of falling from grace/heaven itself. In bodies
incorruptible, glorified!
e. Only in Christ, who
tasted sin, death, the devil, and hell itself for us on the cross, are all corruptible
and mortal foes defeated. Christ has done it and proven it by rising bodily
from the grave.
3. So only in union with Christ’s
soul and risen, incorruptible and immortal human flesh/body, can one say what I
Cor. 15:55-57 says, “O Death, where is your sting? O Hades, where is your
victory? The sting of death is sin, and the strength of sin is the law. But
thanks be to God, who gives us the victory through our Lord Jesus Christ.”
a. No sting of death for me,
b/c I’ve died in Christ and will be raised incorruptible, apart from even the
possibility of sin.
b. No strength of sin over
me, for Christ has kept the law perfectly on my behalf, has condemned sin in my
flesh and removed it by nailing it to the cross, and even now is sanctifying me
by His Spirit such that, Rom. 8:4, “the righteous requirement of the law might
be fulfilled in us who do not walk according to the flesh but according to the
Spirit.”
V. CONCLUSION: Without the resurrection of Christ to a
glorified body -- sin, death, & Satan himself wins.
A. If Christ did not take up
His flesh to glorification, then He did not condemn sin in the flesh/defeat
death.
B. There is no salvation of
the soul without resurrection and glorification of the body. The two are linked,
because the image of God is possessed by us not just in our souls, but our
bodies, male and female.
C. “In the image of God He
created them, male and female He created them.” Gen. 1:27. You can’t understand
male and female without bodies, so without bodies you can’t be said to be in
God’s image.
D. Our resurrected,
glorified, heavenly bodies bloom out of our corruptible, sinful, mortal bodies
by Christ.
E. So these bodies, corruptible
by nature & now cursed by sin, do bear the image of God. But weakly, like a
half-crushed caterpillar longing to be transformed into the glory of the
flying, heavenly butterfly!
F. So every Sunday is
Easter, resurrection Sunday, the day Jesus rose from the grave.
G. Children, you must
consider something far more important than Easter eggs and family/friends/food.
H. Consider the defeat of
sin, death, and the devil when the Angel declared at Jesus’ tomb, “He is not
here, for He is risen!”. So take up the cross, die to sinful self daily, with
the sure hope of an incorruptible inheritance in heaven, received in the only
garments fit for the High King of Heaven, in immortal, incorruptible bodies
raised from the dust of the grave into the image of Christ Jesus Himself.
I.
This is why Romans 8:24 says we were saved in
this hope, an unseen hope but a true hope.
J. We, along with all of
creation itself groaning under the curse of sin, eagerly await the
resurrection, the redemption of our bodies in a sure, blessed hope. The Spirit
has already done the work of glorification for Christ Himself, and has united
us to Him! The Spirit already indwells us! Our resurrection is certain!
K. Christ was raised for our
justification, He continues to pour out His Spirit for our sanctification, and though
we will die, the Spirit in our bodies will resurrect & glorify our bodies
when Christ returns.
L. Thus we have a three-fold
resurrection blessing through Christ & His Spirit: our justification,
sanctification, & glorification, planned by the Father, accomplished by the
Son, given by the power of the Holy Spirit that now dwells within us, the
Spirit that drives us on to holiness and the hope of eternal life in glorified
bodies, as Rm. 8:15-17 says:
M. “For you did not receive
the spirit of bondage again to fear, but you received the Spirit of adoption by
whom we cry out, “Abba, Father.” The Spirit Himself bears witness with our
spirit that we are children of God, and if children, then heirs—heirs of God
and joint heirs with Christ, if indeed we suffer with Him, that we may also be
glorified together.” LET US PRAY.
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